2 Timothy 1:6

Authorized King James Version

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Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

Original Language Analysis

διὰ Wherefore G1223
διὰ Wherefore
Strong's: G1223
Word #: 1 of 20
through (in very wide applications, local, causal, or occasional)
which G3739
which
Strong's: G3739
Word #: 2 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
αἰτίαν G156
αἰτίαν
Strong's: G156
Word #: 3 of 20
a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)
ἀναμιμνῄσκω I put G363
ἀναμιμνῄσκω I put
Strong's: G363
Word #: 4 of 20
to remind; (reflexively) to recollect
σε thee G4571
σε thee
Strong's: G4571
Word #: 5 of 20
thee
ἀναζωπυρεῖν that thou stir up G329
ἀναζωπυρεῖν that thou stir up
Strong's: G329
Word #: 6 of 20
to re-enkindle
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
χάρισμα the gift G5486
χάρισμα the gift
Strong's: G5486
Word #: 8 of 20
a (divine) gratuity, i.e., deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e., (subjectively) religious qualification, o
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 10 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
which G3739
which
Strong's: G3739
Word #: 11 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 12 of 20
he (she or it) is; also (with neuter plural) they are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 20
"in," at, (up-)on, by, etc
σοὶ thee G4671
σοὶ thee
Strong's: G4671
Word #: 14 of 20
to thee
διὰ Wherefore G1223
διὰ Wherefore
Strong's: G1223
Word #: 15 of 20
through (in very wide applications, local, causal, or occasional)
τῆς G3588
τῆς
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπιθέσεως the putting on G1936
ἐπιθέσεως the putting on
Strong's: G1936
Word #: 17 of 20
an imposition (of hands officially)
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
χειρῶν hands G5495
χειρῶν hands
Strong's: G5495
Word #: 19 of 20
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
μου of my G3450
μου of my
Strong's: G3450
Word #: 20 of 20
of me

Analysis & Commentary

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. The conjunction "wherefore" connects this exhortation to Timothy's genuine faith—authentic faith must be actively exercised, not passively assumed. The command "stir up" (anazōpyrein, ἀναζωπυρεῖν) literally means "rekindle" or "fan into flame," reviving smoldering embers into blazing fire. This vivid metaphor suggests Timothy's spiritual gift had grown dormant due to opposition, fear, or discouragement. Spiritual gifts require intentional cultivation through use, prayer, and dependence on the Holy Spirit—neglect causes atrophy.

"The gift of God" (charisma tou theou, χάρισμα τοῦ θεοῦ) refers to Timothy's specific ministry gifting, likely pastoral teaching and leadership. This charisma is gracious endowment from God, not natural talent. Every believer receives spiritual gifts for serving the body (1 Corinthians 12:7, Romans 12:6-8). These gifts come from the Holy Spirit but are often imparted through laying on of hands by church leaders.

"By the putting on of my hands" refers to Paul's apostolic recognition and commissioning of Timothy's ministry (Acts 16:1-3, 1 Timothy 4:14). This act symbolized identification, blessing, authorization—not magical transmission but public recognition of God's calling.

Historical Context

Laying on of hands had Old Testament precedent: Moses commissioned Joshua (Numbers 27:18-23), sacrificial animals received sins this way (Leviticus 16:21), and patriarchs blessed descendants (Genesis 48:14). Early Christians continued this practice for blessing, healing, receiving the Holy Spirit, and ordaining leaders. Timothy's ordination occurred at Lystra with elders' participation. This public commissioning gave Timothy apostolic authorization crucial for authority in Ephesus where opponents questioned his youth. The need to "rekindle" suggests significant discouragement from persecution, opposition, and Paul's imprisonment.

Questions for Reflection

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